Harold Wallace Rosenthal Interview is a hoax.

If one carefully reads the Rosenthal interview, and then compares it to Hitler's Mein Kampf, on the section about Jews, one can easily discern that the Rosenthal interview is a hoax crafted by an anti-semite to slander the Jewish people. By the way, I'm not jewish, but I call them like I see them. Anti-semitism, or anti-jewism for the literalists is real and it has to stop.

Harold Wallace Rosenthal Interview

"At a very early date, urged on by the desire to make our way in the world, Jews began to look for a means whereby we might distract all attention from the racial aspect. What could be more effective, and at the same time more above suspicion, than to borrow and utilize the idea of a religious community? We've been forced to borrow this idea from the Aryans. We jews never possessed any religious institution which developed out of our own consciousness, for we lack any kind of idealism. This means that a belief in life beyond this terrestrial existence is foreign to us. As a matter of fact, the Talmud does not lay down principles with which to prepare the individual for a life to come, but furnishes only rules for a sumptuous life in this world. It is a collection of instructions for maintaining the Jewish race and regulating: intercourses between us and the goy. Our teachings; are not concerned with moral problems, but rather with how to 'get.' (This explains the parasitic nature of Jewish people. Jews never get rich off one another, but seek to 'get' the labor and wealth of others.)



Hitler Mein Kampf:

The Jew has always been a people with definite racial characteristics and never a religion; only in order to get ahead he early sought for a means which could distract unpleasant attention from his person. And what would have been more expedient and at the same time more innocent than the 'embezzled' concept of a religious community? For here, too, everything is borrowed or rather stolen. Due to his own original special nature, the Jew cannot possess a religious institution, if for no other reason because he lacks idealism in any form, and hence belief in a hereafter is absolutely foreign to him. And a religion in the Aryan sense cannot be imagined which lacks the conviction of survival after death in some form. Indeed, the Talmud is not a book to prepare a man for the hereafter, but only for a practical and profitable life in this world.