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Message from Monsignor Carlo Maria Viganò at the demonstration on January 15th in Rome

 
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Message from Monsignor Carlo Maria Viganò at the demonstration on January 15th in Rome
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Message from Monsignor Carlo Maria Viganò at the demonstration on January 15th in Rome


by Monsignor Carlo Maria Viganò

Praised be Jesus Christ!

Dear brothers and sisters, allow me to address all of you as a Pastor who above all has the salvation of souls at heart. My words are for each of you: for those who have the grace to be a Christian and for those who are still far from God; for those who have understood the spiritual dimension of this battle and for those who believe that it is only an attack on civil liberties; for those who are aware of the antichristic matrix of what is happening and for those who are exasperated by the absurd restrictions imposed by the governments enslaved by the Great Reset .

Your protest joins that of millions of other people. A courageous protest that starts from the sharing of some fundamental principles such as the right to natural freedoms, to the conscious choice of treatments and to respect for one's convictions in health and civil matters. If you can demonstrate firmly and peacefully to defend your inalienable rights, this day can be remembered when all this is over. I therefore urge you not to give in to the provocations of those who wait only to repress your dissent by force.

This battle cannot and must not be exhausted in a demand for rights and freedoms, regardless of Truth and Justice. As I have already said on other occasions, freedom is such only if it is accomplished within the limits of the Good. Those who discriminate against you today, those who prevent you from working, going to school, traveling and entering restaurants and shops are the same people who have been telling you for decades that you are "free" to offend God, to break His Commandments, to divorcing, killing children in the womb, the elderly and the sick in hospital beds; that you are "free" to decide when to live and when to die, to decide what is right and what is wrong; that you can deny your past, your Christian civilization, your identity as Catholics and as Italians. As long as all this responds to the ideology of death,and...
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But this is not freedom! The freedom to which you must aspire, dear brothers and sisters, is founded on Our Lord Jesus Christ, who said: "The truth will make you free" (Jn 8:32), referring to Himself, "Way, Truth and Life" (Jn 14, 6).

Return to God! Make him reign first of all in your hearts, keeping you in his grace through prayer and the sacraments. Make him reign in your families, where the fidelity of the spouses, the education of children, the care of the elderly and the weak constitute a formidable defense against those who want to destroy the social fabric. Make him reign in civil society, conforming the laws of the State to the Law of God, starting with respect for the sacredness of life and the common good. Make Him reign in the courtrooms, in the school, in the university, in the workplace, in the hospital wards.

If you believe that you can free yourselves from the chains of this tyranny with your own strength, you are wrong: because it is precisely in putting the Lord aside that you condemn yourself to the failure of your every action, even laudable. Instead, have the courage to proudly claim your identity, to bear witness to your Faith, to assert your rights as Christians. And above all, dear brothers and sisters, have the courage to place yourselves under the protection of Jesus Christ: "I have overcome the world" (Jn 16:33), the Lord said. If your spiritual battle will be under the banner of Christ the King, victory is certain, and the servants of this infernal dictatorship will retreat, because Satan cannot conquer the One who by His Sacrifice has destroyed his power, and She who by divine decree it will crush his head.read
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Please, I implore you: huddle under the Cross of Christ, and place yourselves all under the mantle of the Most Holy Virgin. It will not be the Constitution or the Declaration of Human Rights that will save you, but the Faith. That Faith which made Europe great, which built Christian civilization, which made the arts and sciences flourish. That Faith that leads us to reach out to the poor, to give comfort to the sick and the dying, to strengthen in Charity those bonds of brotherhood that today we see destroyed and denied by an ideology that admits everything, tolerates everything, except the Good.

I also appeal to those who are beginning to recognize the deceptions and lies that we have been denouncing for two years: have a leap of pride, a movement of honesty and honor! You doctors and paramedics, do not remain silent in the face of what is happening in hospitals,
in violation of the oath you have taken. You magistrates and police, do not become accomplices of traitors and corrupt who obey the globalist oligarchy to destroy the nation and enslave the citizens. You politicians and representatives of institutions, denounce the interference of powers that no one has elected and that conspire against the peoples. You journalists,
defend the truth and do not connive with a power based on lies and crime. You shopkeepers, restaurateurs, operators: open your shops and your shops and stop indulging the delirium of an authority that legitimizes itself only with the use of force and intimidation.
And you priests, parish priests and bishops, always ready to welcome immigrants and illegal immigrants: remember that the Lord has ordered to love our neighbor, that is, the one who is closest to us: do not go along with the pandemic narrative, do not close your churches to the faithful, and above all remember that it is Our Lord Jesus Christ who saves, not an experimental serum produced with abortive fetuses!
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Each of you, today, in this square and throughout Italy, find that humanity that has been compromised by these months of collective madness. Discrimination ceases, and with it the hateful marginalization of the healthy, the ghettoization of dissenters, the criminalization of those who until yesterday were our brother and who today find themselves deprived of work and means of subsistence. Let's get out of this delusion, in the name of God!

When the authority conspires against the nation and abuses its power against the citizens, civil disobedience and conscientious objection are a must. Your children will thank you for what you do, provided that your action is enlightened by Faith and inflamed by Charity. If you just want to go back to being free to offend God and break His Law, you will never get out of this hellish dystopia.

When we ask the Lord "give us today our daily bread", before these material requests we say: "your kingdom come, your will be done". Because only where Christ reigns is there justice, peace, harmony, prosperity.

This is why I invite you all to recite together, with faith and with filial trust in God's help, the prayer that the Lord has taught us: Our Father ...

+ Carlo Maria Viganò, Archbishop

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Re: Message from Monsignor Carlo Maria Viganò at the demonstration on January 15th in Rome
xxx.
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Re: Message from Monsignor Carlo Maria Viganò at the demonstration on January 15th in Rome
He has been a voice for the good!
deplorably republican
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xxx.
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Re: Message from Monsignor Carlo Maria Viganò at the demonstration on January 15th in Rome
i understand,you?xxx.
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Re: Message from Monsignor Carlo Maria Viganò at the demonstration on January 15th in Rome
mgr Vigano for ...we people,mondial with Christ,xxx.
with humility.
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Re: Message from Monsignor Carlo Maria Viganò at the demonstration on January 15th in Rome
Monsignor Vigano s, is addressed to his priests
I, I read and wow, I read a lot of facts he told the priests
he simply explained the mass
ouch, I had never had that teaching, let alone that understanding of our real mass
therefore
I send you this simple teaching of Monsignor Vigano
xxx.
full beauty

it,s ex Humility of

mgr vigano
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Monsignor Viganò: “Thus I rediscovered the apostolic Mass. And now I urge all the confreres: do as I do! "
Saved in: Blog by Aldo Maria Valli

by Monsignor Carlo Maria Viganò

You who allow yourselves to prohibit the Apostolic Holy Mass, have you ever celebrated it? Have you ever meditated on its prayers, its rites, its ancient and sacred gestures from the top of your liturgy chairs? I have asked myself this several times in recent years: because I myself, who also knew this Mass from an early age; that when I was still wearing shorts I had learned to serve her and respond to the celebrant, I had almost forgotten and lost her. Introibo at altar Dei . Kneeling on the icy altar steps before going to school in winter. To sweat under the guise of an altar boy, in the heat of certain summer days. I had forgotten that Mass, which was also that of my ordination, on March 24, 1968: an erain which the signs of that revolution were already perceived which shortly thereafter would deprive the Church of its most precious treasure to impose a counterfeit rite.

Well, that Mass that the conciliar reform canceled and prohibited in my first years of priesthood remained as a distant memory, like the smile of a distant loved one, the gaze of a missing relative, the sound of a Sunday with its bells. , her friendly voices. But it was something that concerned the nostalgia, the youth, the enthusiasm of an era in which ecclesiastical commitments were still to come, in which we all wanted to believe that the world could recover from the postwar period and from the threat of Communism with a renewed spiritual momentum. We wanted to think that economic well-being could somehow be accompanied by a moral and religious rebirth of the country. Despite the '68, the occupations, terrorism, the Red Brigades, the crisis in the Middle East. Like this, among the thousands of ecclesiastical and diplomatic commitments, the memory of something that in reality remained unresolved, “momentarily” put aside for decades, had crystallized in my memory. Something that patiently awaited, with the indulgence that only God uses towards us

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Re: Message from Monsignor Carlo Maria Viganò at the demonstration on January 15th in Rome
My decision to denounce the scandals of the American Prelates and the Roman Curia was the occasion that brought me back to consider, in another light, not only my role as Archbishop and Apostolic Nuncio, but also the soul of that Priesthood. that the service in the Vatican first and last in the United States had somehow left incomplete: more for the mineto be a priest other than for the Ministry.
And what I had not yet understood until then became clear to me for an apparently unexpected circumstance, when my personal safety seemed in danger and I found myself, in spite of myself, having to live almost in hiding, far from the buildings of the Curia.
It was then that that blessed segregation, which today I consider as a sort of monastic choice, led me to rediscover the Tridentine Holy Mass.
I well remember the day when I wore the traditional vestments instead of the chasuble, with the Ambrosian cap and the maniple: I remember the fear I felt in pronouncing, after almost fifty years, those prayers of the Missal that came back to my mouth as if I had recited them. until recently. Confitemini Domino, quoniam bonus , instead of the PsalmJudica me, Deusof the Roman rite.
Munda cor meum ac labia mea. Those words were no longer those of the altar boy or the young seminarian, but the words of the celebrant, of me who again, I would dare to say for the first time , celebrated before the Holy Trinity. Because it is true that the priest is a person who lives essentially for others - for God and for his neighbor - but it is equally true that if he does not have the awareness of his own identity and does not cultivate his own holiness, his apostolate is sterile. like the clanging cymbal.
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I know well that these reflections can leave impassive, if not even arouse pity, in those who have never had the grace to celebrate the usual Mass. But the same thing happens, I imagine, for those who have never fallen in love and do not understand the enthusiasm and chaste transport of the beloved towards the beloved, for those who do not know the joy of getting lost in his eyes.
The gray Roman liturgist, the Prelate with his sartorial clergyman and the pectoral cross in his pocket, the Congregational consultant with the latest copy of Concilium or Civiltà Cattolicain plain sight, they look at the Mass of St. Pius V with the eyes of the entomologist (the science that studies insects), scrutinizing that pericope as a naturalist observes the veins of a leaf or the wings of a butterfly.
Indeed, sometimes I wonder if they do not do it with the asepticity of the pathologist who cuts a living body with a scalpel. But if a priest with a minimum of interior life approaches the ancient Mass, regardless of whether he has ever known it or discovered it for the first time, he is deeply moved by the composed majesty of the rite, as if he came out of time and entered the eternity of God.
What I would like to make my Brothers understand in the Episcopate and in the Priesthood is that that Mass is intrinsically divine, because one perceives the sacred in a visceral way: one is literally raptured into heaven, in the presence of the Most Holy Trinity and the celestial Court, away from the noise of the world.
It is a love song, in which the repetition of signs, reverences, sacred words has nothing useless, just as the mother never tires of kissing her son, the bride repeats "I love you" to the groom .
Everything is forgotten there, because everything that is said and sung in it is eternal, all the gestures that are performed there are perennial, outside of history, yet immersed in a continuumwhich unites the Cenacle, Calvary and the altar on which it is celebrated.
The celebrant does not address the assembly, with the concern of being understandable or of making himself sympathetic or of appearing à la page , but to God: and before God there is only the sense of infinite gratitude for the privilege of being able to carry with him the prayers of the Christian people, the joys and sorrows of many souls, the sins and shortcomings of those who implore forgiveness and mercy, gratitude for the graces received, suffrages for our dear departed.
One is alone, and at the same time one feels intimately united with an endless host of souls that cross time and space.
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Re: Message from Monsignor Carlo Maria Viganò at the demonstration on January 15th in Rome
When I celebrate the Apostolic Mass, I think that on that same altar, consecrated with the relics of the Martyrs, many Saints and thousands of priests celebrated, using my own words, repeating the same gestures, making the same bows and the same genuflections, wearing the same vestments.
But above all, by communicating ourselves to the same Body and Blood of Our Lord, to whom we have all been assimilated in the offering of the Holy Sacrifice
. When I celebrate Mass ever, I realize in the most sublime and complete way the true meaning of what the doctrine teaches us. Acting in persona Christiit is not a mechanical repetition of a formula, but the awareness that my mouth utters the same words that the Savior pronounced on the bread and wine in the Upper Room;
that while I raise the Host and the Chalice to the Father, I repeat the immolation that Christ made of Himself on the Cross; that in communicating myself I consume the sacrificial Victim and feed on God, and I am not participating in a feast.
And the whole Church is with me: the triumphant one who deigns to join in my imploring prayer, the suffering one who awaits her to shorten souls' stay in Purgatory, the militant who strengthens herself in the daily spiritual battle. But if truly, as we profess with faith, our mouth is the mouth of Christ, if indeed our words in the Consecration are those of Christ, if the hands with which we touch the holy Host and the Chalice are the hands of Christ, what respect should we have for our body, keeping it pure and uncontaminated? What better incentive to remain in God's grace?Mundamini, qui fertis vasa Domini .

And with the words of the Missal: Aufer a nobis, quæsumus, Domine, iniquitates nostras: ut ad sancta sanctorum puris mereamur mentibus introire .
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The theologian will tell me that this is common doctrine, and that the Mass is exactly that, regardless of the rite. I do not deny it, rationally. But while the celebration of the Tridentine Mass is a constant reminder of an uninterrupted continuity of the work of the Redemption studded with Saints and Blesseds, the same does not seem to me to happen with the reformed rite.
If I look at the table versus populum , I see the Lutheran altar or the Protestant table there; if I read the words of the Institution in the form of a narration of the Last Supper, I hear the modifications of the Common Book of Prayerby Cranmer, and the report by Calvino; if I scroll through the reformed calendar, I find the same saints who canceled the heretics of the Pseudoriforma have been removed. And so for the songs, which would horrify an English or German Catholic:
hearing the choirs of those who martyred our priests and trampled the Blessed Sacrament in contempt of the "papist superstition" under the vaults of a church should make us understand the abyss between the Catholic Mass and its conciliar counterfeiting.
Without speaking of the language: the first to abolish Latin were the heretics, in the name of a greater understanding of the rites for the people; a people that they deceived, taking up the revealed Truth and propagating the error.
Everything is profane, in Novus Ordo. Everything is momentary, everything accidental, everything contingent, variable, changeable. There is nothing eternal, because eternity is immutable, just as Faith is immutable. How immutable is God.
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Re: Message from Monsignor Carlo Maria Viganò at the demonstration on January 15th in Rome
There is another aspect of the traditional Holy Mass that I would like to underline, and which unites us to the Saints and Martyrs of the past. From the time of the catacombs and up to the latest persecutions, wherever a priest celebrates the Holy Sacrifice, whether it be in an attic or cellar, in the bush, in a barn or even in a van, he is mystically in communion with that host of heroic witnesses of the Faith,
and on that improvised altar the gaze of the Most Holy Trinity rests, before it all the angelic hosts genuflect adoring, to it look the souls in purgatory.
Also in this, above all in this, each of us understands how Tradition creates an indissoluble bond through the centuries not only in the jealous custody of that treasure, but in facing the trials that it entails, even if death.bonum certamen .
I would like my confreres to dare the inosable: I would like them to approach the Tridentine Mass not to be pleased with the lace of a gown or the embroidery of a planet, or for a mere rational conviction on its canonical legitimacy or on the fact that it is not never been abolished; but with the awe with which Moses approached the burning bush:
knowing that each of us, upon returning from the altar after the last Gospel, is somehow internally transfigured because he has met the Holy of Holies there.
It is only there, on that mystical Sinai, that we can understand the very essence of our Priesthood, which is the giving of oneself to God,
above all; oblation of all of himself together with Christ the Victim, for the greater glory of God and the salvation of souls; spiritual sacrifice that draws strength and vigor from the Mass;
he renounces himself, to make way for the High Priest;
a sign of true humility, in the annihilation of one's own will and in abandonment to the will of the Father,
following the example of the Lord;
gesture of authentic "communion" with the saints, sharing the same profession of faith and the same rite.
And I would like this "experience" not only to those who have been celebrating for decadesNovus Ordo , but above all young priests and those who carry out their ministry in the front line:
the Mass of St. Pius V is for indomitable spirits, for generous and heroic souls, for hearts burning with charity for God and for neighbor.
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Re: Message from Monsignor Carlo Maria Viganò at the demonstration on January 15th in Rome
I know well: the life of today's priests is made up of a thousand trials, of stress, of the feeling of being alone fighting against the world, in the disinterest and ostracism of the Superiors, of a slow wear that distracts from meditation, from life. interior, from spiritual growth. And I know very well that this feeling of siege, of finding oneself as a sailor alone having to steer a ship in storm, is not the prerogative of traditionalists or progressives, but it is the common destiny of all those who have offered their lives to the Lord and to the Church. , each with their own miseries, with economic problems, misunderstandings with the Bishop, the criticisms of the confreres, the requests of the faithful. And those hours of solitude, in which the presence of God and the company of the Virgin seem to vanish,Who are you cleaning me up? Et quare tristis incedo, dum affligit me inimicus? When the devil meanders between the internet and television, quærens quem devoret , taking advantage of our weariness by betrayal. In those cases, which we all face as Our Lord in Gethsemane, it is our Priesthood that Satan wants to strike, presenting himself as persuasive as Salomé before Herod, asking us for the gift of the Baptist's head. Ab homine iniquo, et malicious erue me . In the trial, we are all the same: because the victory that the Enemy wants to win is not only over our poor baptized souls, but over Christ the Priest, whose anointing we bring.

For this reason, today more than ever, the Tridentine Mass is the only anchor of salvation of the Catholic priesthood, because in it the priest is reborn, every day, in that privileged time of intimate union with the blessed Trinity,


and from it he draws the graces that are indispensable in order not to fall into sin, to progress on the path of holiness, to rediscover the healthy balance with which to face the Ministry. Believing that all this can be liquidated as a mere ceremonial or aesthetic question, means not having understood anything about one's Vocation. Because the “always” Holy Mass - and it really is, as it has always been opposed by the Adversary - is not a complacent lover who offers herself to anyone, but a jealous and chaste bride, as jealous as the Lord is.

Do you want to please God or those who keep you away from Him? The question, after all, is always this: the choice between the gentle yoke of Christ and the chains of the adversary's slavery.
The answer will appear clear and limpid to you when you too, marveling at this immeasurable treasure that has been hidden from you, discover what it means to celebrate the Holy Sacrifice not as pathetic "presidents of the assembly", but as "ministers of Christ and dispensers of the Mysteries of God "(ICor 4, 1).

Take the Missal in your hand, ask a friendly priest for help, and go up to the Mount of the Transfiguration: Emitte lucem tuam et veritatem tuam: ipsa me deduxerunt, et adduxerunt in montem sanctum tuum, et in tabernacula tua.

Like Peter, James and John you will exclaim: Domine, bonum est nos hic esse , "Lord, it is good for us to remain here" (Mt 17: 4). Or, with the words of the Psalmist that the celebrant repeats at the Offertory: Domine, dilexi decorem domus tuæ, et locum habitationis gloriæ tuæ .

When you have discovered it, no one will be able to take away from you that for which the Lord no longer calls you servants, but friends (Jn 15:15). No one will ever be able to convince you to renounce it,
forcing you to be content with its adulteration born of rebellious minds. Eratis enim aliquando tenebræ: nunc enim lux in Domino. Ut filii lucis ambulate.
" If you were once darkness, now you are light in the Lord. Therefore behave like children of light "(Eph 5: 8). Propter quod dicit: Surge qui dormis, et exsurge a mortuis, et illuminabit te Christus. "Therefore it is written: Wake up, O you who sleep, rise from the dead, and Christ will shine on you" (Eph 5:14).

+ Carlo Maria Viganò, Archbishop

Big Thank You for Mgr Vigano and spécial at
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xxx.
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Pin it
 Quoting: I'm right you know 81439331


it.s very good
xxx.
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it.s my Best,***** and+
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read this,xxx.
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and for your eternity,this
xxx.
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partip-action=participation
like le c
xxx.
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Re: Message from Monsignor Carlo Maria Viganò at the demonstration on January 15th in Rome
this should be pin 24 hrs
so that all,
find the message and the courage it shows
with the Divine Love towards and against all,
He guides us with humility, amen.
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Re: Message from Monsignor Carlo Maria Viganò at the demonstration on January 15th in Rome
he taught me my catholic religion
what was my mass and not going to mass
i had vague memories of something privileged
but the new mass has taken hold of this intimacy and
this reading led me to take back my rosary for Christ Immolated and Present with the saints and angels
for the last few years, i've been trying to re-understand my religion...
Bishop Vigano is the beacon for all, amen, xxx.
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That is a good step you're taking OP! The rest of the world is going the wrong direction!
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He has been a voice for the good!
 Quoting: bigD111


he was the one who first opened my eyes to the voc
I already knew him so I started looking and Bang, he was right, I had mistaken myself

it is simply that
Truth, Way and Life of Christ

I love when he speaks, a True representative of Christ and he makes his public(mea culpa) guilt=humility,xxx.
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Re: Message from Monsignor Carlo Maria Viganò at the demonstration on January 15th in Rome
Thank You,
Bishop Vigano asked to pray for each one of our countries
So I join in his request and I make my rosary so that my Quebec may find the simple but I believe in the gift of prayer, that many of us follow him not a a as representative towards his holiness, he gave himself to Christ who said: follow me
i am very simple in my religion but mother ravasio
small book
glory to father my awakened
and the s.s.s. road is open, xxx.
beau voir
beau voir  (OP)

User ID: 77975641
Canada
01/18/2022 11:26 PM
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Re: Message from Monsignor Carlo Maria Viganò at the demonstration on January 15th in Rome
diffuser this
for yours family and friends,xxx.
beau voir





GLP