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Concept of Our Great Power

The text is primarily focused on apocalyptic concepts; it seems to relate back to Christian and even get lost apocalyptic traditions at different points. Perhaps what makes Concept of our Great Power most Gnostic is its negative attitude toward the Old Testament God, its perspective on the corruption of the physical body, and its emphasis on the ultimate goal of the enlightened soul returning to the Light. The text specifically focuses on certain events such as the creation, the actions of the Redeemer, the antichrist, and the last triumph of the highest Power.[2]

He who would know our great Power will become invisible And fire will not be able to consume him...

— Translated by F. Wisse, in writing 28 of codex VI of the Nag Hammadi library.[3]

Electric universe is just a small part of a bigger explanation not formed within the minds of men yet as it once was.

Shards of power through repentance is wisdom
Collection of the mingling shards separates it again.

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In the Hellenized form of Gnosticism, either all or some of these names are replaced by personified vices. Authadia (Authades), or Audacity, is the obvious description of Yaldabaoth, the presumptuous Demiurge, who is lion-faced as the Archon Authadia. Of the archons Kakia, Zelos, Phthonos, Errinnys, Epithymia, the last represents Venus. The number seven is obtained by placing a proarchon or chief archon at the head. That these names are only a disguise for the Sancta Hebdomas is clear, for Sophia, the mother of them, retains the name of Ogdoad, Octonatio. Occasionally, as among the Naassenes, one meets with the archon Esaldaios, which is evidently the El Shaddai of the Bible, and he is described as the archon "number four" (harithmo tetartos).

Irenaeus tells us that "the holy Hebdomad is the seven stars which they call planets".[11] It is safe, therefore, to take the above seven Gnostic names as designating the seven planetary divinities, the sun, moon and five planets. In the Mandaean system the Seven are introduced with the Babylonian names of the planets. The connection of the Seven with the planets is also clearly established by the expositions of Celsus and Origen (Contra Celsum, vi. 2 2 seq.) and similarly by the above-cited passage in the Pistis Sophia, where the archons, who are here mentioned as five, are identified with the five planets (excluding the sun and moon).

Which is why they were called powers and authorities etc.

Remembering it was not heard of the concept of satan in the Americas until it was introduced to them by the old world.