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Energetic Sites

 
Coming Into Existence  (OP)

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Some would call that a dun pony lol
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The strategic position of the Ardennes has made it a battleground for European powers for centuries. Much of the Ardennes formed part of the Duchy (since 1815 the Grand Duchy) of Luxembourg, a member state of the Holy Roman Empire, which changed hands numerous times between the powerful dynasties of Europe. In 1793 revolutionary France annexed the whole area, together with all other territories west of the Rhine river. In 1815 the Congress of Vienna, which dealt with the political aftermath of the Napoleonic Wars, restored the previous geographical situation, with most of the Ardennes becoming part of the Grand Duchy of Luxembourg. After the revolution of 1830 which resulted in the establishment of the Kingdom of Belgium, the political future of the Ardennes became a matter of much dispute between Belgium, Luxembourg and the Netherlands, as well as involving the contemporary great powers of France, Prussia and Great Britain. As a result, in 1839 the Grand Duchy of Luxembourg ceded the westernmost 63% of its territory (being also the main part of the Ardennes) to the new Kingdom of Belgium, which renamed the area Province of Luxembourg.
 Quoting: [link to en.wikipedia.org (secure)]
Coming Into Existence  (OP)

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The Métis flag was first used by Métis resistance fighters in Canada before the 1816 Battle of Seven Oaks, having been received as a gift from Alexander MacDonell of Greenfield of the North West Company in 1814, and has been used to represent the political and military force of the Métis from as early as 1816.[1][2]

The flag shows a white infinity symbol on a field of either blue or red. The infinity symbol has two meanings: it represents the faith that the Métis culture shall live on forever, and the mixing of the European immigrants (primarily French) and the First Nations peoples. As such, it can also be perceived as two conjoined circles, standing for the unity of two cultures.
Coming Into Existence  (OP)

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The garden path
Coming Into Existence  (OP)

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Coming Into Existence  (OP)

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04/28/2020 09:33 AM

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Had an interesting dream meeting within the timeline of stone structure. Mainly a symbol culture that did not sign much on stone yet signed much on themselves and objects etc. they covered the objects and signs on themselves. A commanding culture using telepathy and signs to command mainly shamanic of natural world and spiritual world. They showed ability through animal and human. I went with a male in case of a male centric dominating design although I did not find that to be with the male shaman. The female shaman did show me her sign of power on her back. I’ve never seen a moving tattoo before like it was alive. The arrowhead symbol was more for stone symbol than leather. Interestingly, the female shaman was more into futuristic lifestyle than the male shaman.

Last Edited by Siyo on 04/28/2020 09:34 AM
Coming Into Existence  (OP)

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What triggered the event was finding out the Egyptian meaning of tent and tabernacle. How that fits into meaning with Hebrew meaning causes dimensional organization.
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[link to en.wikipedia.org (secure)]

Animism (from Latin anima, "breath, spirit, life")[1][2] is the religious belief that objects, places and creatures all possess a distinct spiritual essence.[3][4][5][6] Potentially, animism perceives all things—animals, plants, rocks, rivers, weather systems, human handiwork and perhaps even words—as animated and alive. Animism is the world's oldest religion, "Animism predates any form of organized religion and is said to contain the oldest spiritual and supernatural perspective in the world. It dates back to the Paleolithic Age, to a time when... humans roamed the plains hunting and gathering, and communing with the Spirit of Nature."


Before shamanism
 Quoting: Fancypantz


Even words is key.
Kaaba the house
Abracadabra the I create when I speak
Kabbalah exegesis
Egyptian concept of soul ka ba etc


Tabernacle tent associations topic lol



 Quoting: Fancypantz


Fits era
Coming Into Existence  (OP)

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04/28/2020 09:43 AM

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I tried to find meaning online yesterday but is either very select words to find online or not online. This was in an obscure book reference that makes sooooo much sense of temple building and the crucifixion I was blown away. Right in line with Hathor information of like 2011 timing.
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Way of coyote does not say. Lol, as I see the point in that.
Coming Into Existence  (OP)

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What is called spirit of truth is scalar in tone
Dreamland Area 51. One can never trick the trust of the environment because it always knows. Entangled defense technology lol

Last Edited by Siyo on 04/28/2020 11:27 AM
Coming Into Existence  (OP)

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04/28/2020 11:28 AM

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Truck. Cheeky ai
Coming Into Existence  (OP)

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[link to www.sciencenews.org (secure)]

Women’s reputation as nurturing homebodies who left warfare to men in long-ago societies is under attack. Skeletal evidence from hunter-gatherers in what’s now California and from herders in Mongolia suggests that women warriors once existed in those populations.

Sexual divisions of labor characterized ancient societies, but were not as rigidly enforced as has often been assumed, the new studies suggest. “The traditional view [in anthropology] of ‘man the hunter and woman the gatherer’ is likely flawed and overly simplistic,” says forensic anthropologist Marin Pilloud of the University of Nevada, Reno.

Consider hunter-gatherers who lived in central California as early as around 5,000 years ago as well as more recent Native Americans groups in that region, such as Coast Miwok and Yana. Some archaeological evidence as well as historical accounts and 20th century anthropologists’ descriptions generally portray men in those groups as hunters, fishers and fighters in tribal feuds and conflicts with outside armies. Women are presented as focused on gathering and preparing plant foods, weaving and child care.


It’s common sense both men and women were brought up in self sufficient lifestyles. Traditional roles were brought on by role players.
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They even say on reservations that is true of old ways no matter if in patriarchy or matriarchy societies. Until conditioned through educational systems altered that.
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[link to www.firstpeople.us (secure)]

The Sun lived on the other side of the sky vault, but her daughter lived in the middle of the sky, directly above the Earth, and every day as the Sun was climbing along the sky arch to the west she used to stop at her daughter's house for dinner.

Now, the Sun hated the people on the Earth, because they could never look straight at her without screwing up their faces. She said to her brother, the Moon, "My grandchildren are ugly; they grin all over their faces when they look at me." But the Moon said, "I like my younger brothers; I think they are very handsome "--because they always smiled pleasantly when they saw him in the sky at night, for his rays were milder.

The Sun was jealous and planned to kill all the people, so every day when she got near her daughter's house she sent down such sultry rays that there was a great fever and the people died by hundreds, until everyone had lost some friend and there was fear that no one would be left. They went for help to the Little Men, who said the only way to save themselves was to kill the Sun.

The Little Men made medicine and changed two men to snakes, the Spreading-adder and the Copperhead, and sent them to watch near the door of the daughter of the Sun to bite the old Sun when she came next day. They went together and bid near the house until the Sun came, but when the Spreading-adder was about to spring, the bright light blinded him and he could only spit out yellow slime, as he does to this day when he tries to bite. She called him a nasty thing and went by into the house, and the Copperhead crawled off without trying to do anything.
So the people still died from the heat, and they went to the Little Men a second time for help. The Little Men made medicine again and changed one man into the great Uktena and another into the Rattlesnake and sent them to watch near the house and kill the old Sun when she came for dinner.

They made the Uktena very large, with horns on his head, and everyone thought he would be sure to do the work, but the Rattlesnake was so quick and eager that he got ahead and coiled up just outside the house, and when the Sun's daughter opened the door to look out for her mother, he sprang up and bit her and she fell dead in the doorway. He forgot to wait for the old Sun, but went back to the people, and the Uktena was so very angry that he went back, too.

Since then we pray to the rattlesnake and do not kill him, because he is kind and never tries to bite if we do not disturb him. The Uktena grew angrier all the time and very dangerous, so that if he even looked at a man, that man's family would die. After a long time the people held a council and decided that he was too dangerous to be with them, so they sent him up to Gälûñ'lätï, and he is there now. The Spreading-adder, the Copperhead, the Rattlesnake, and the Uktena were all men.

When the Sun found her daughter dead, she went into the house and grieved, and the people did not die any more, but now the world was dark all the time, because the Sun would not come out. They went again to the Little Men, and these told them that if they wanted the Sun to come out again they must bring back her daughter from Tsûsginâ'ï, the Ghost country, in Us'ûñhi'yï, the Darkening land in the west. They chose seven men to go, and gave each a sour-wood rod a hand-breadth long.
The Little Men told them they must take a box with them, and when they got to Tsûsginâ'ï they would find all the ghosts at a dance. They must stand outside the circle, and when the young woman passed in the dance they must strike her with the rods and she would fall to the ground. Then they must put her into the box and bring her back to her mother, but they must be very sure not to open the box, even a little way, until they were home again.

They took the rods and a box and traveled seven days to the west until they came to the Darkening land. There were a great many people there, and they were having a dance just as if they were at home in the settlements. The young woman was in the outside circle, and as she swung around to where the seven men were standing, one struck her with his rod and she turned her head and saw him.

As she came around the second time another touched her with his rod, and then another and another, until at the seventh round she fell out of the ring, and they put her into the box and closed the lid fast. The other ghosts seemed never to notice what had happened.

They took up the box and started home toward the east. In a little while the girl came to life again and begged to be let out of the box, but they made no answer and went on. Soon she called again and said she was hungry, but still they made no answer and went on.

After another while she spoke again and called for a drink and pleaded so that it was very hard to listen to her, but the men who carried the box said nothing and still went on. When at last they were very near home, she called again and begged them to raise the lid just a little, because she was smothering.

They were afraid she was really dying now, so they lifted the lid a little to give her air, but as they did so there was a fluttering sound inside and something flew past them into the thicket and they heard a redbird cry, "kwish! kwish! kwish!" in the bushes. They shut down the lid and went on again to the settlements, but when they got there and opened the box it was empty.

So we know the Redbird is the daughter of the Sun, and if the men had kept the box closed, as the Little Men told them to do, they would have brought her home safely, and we could bring back our other friends also from the Ghost country, but now when they die we can never bring them back.

The Sun had been glad when they started to the Ghost country, but when they came back without her daughter she grieved and cried, "My daughter, my daughter," and wept until her tears made a flood upon the Earth, and the people were afraid the world would be drowned. They held another council, and sent their handsomest young men and women to amuse her so that she would stop crying.

They danced before the Sun and sang their best songs, but for a long time she kept her face covered and paid no attention, until at last the drummer suddenly changed the song, when she lifted up her face, and was so pleased at the sight that she forgot her grief and smiled.
 Quoting: plasma science
Coming Into Existence  (OP)

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Orpheus knows lol
Coming Into Existence  (OP)

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The acid flavor of the wood was excellent skewing as the flavor communicated to what was skewed, mainly meats. Utensils made as well were good. Everyone knew never to burn the wood for heat or cooking because the lye made from the ashes made people sick as well as food prepared in it. Even the fumes of burned wood gave fevers and rashes to people who are near it long enough. Awkward for the civilized old world and the poisoned metals in realm of trial and errors.

[link to en.wikipedia.org (secure)]

The sourwood is perfectly hardy in the north and a worthy ornamental tree in lawns and parks. Its late bloom makes it desirable, and its autumnal coloring is particularly beautiful and brilliant. The leaves are heavily charged with acid, and to some extent have the poise of those of the peach.[4] The leaves are also a laxative.[5]

It is renowned for nectar, and for the honey which is produced from it.[6][7] Juice from its blooms is used to make sourwood jelly. The shoots were used by the Cherokee and the Catawba to make arrowshafts.

 Quoting: Coming Into Existence


ohyeah
Wood centric is health check lol
Coming Into Existence  (OP)

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Obviously, species of birds are connected to species of trees in simplistic reasoning a tree is never just a tree. The electromagnetic invisible science shows the whole ecosystem in harmony, naturally within electric universe. Yet is only a surface scratched in today’s explanation of universe.
Coming Into Existence  (OP)

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They say the young learn how to break the rules but the wise learn the exceptions to the rules. Space-time of consequence topic
 Quoting: Fancypantz
Coming Into Existence  (OP)

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Coming Into Existence  (OP)

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Axis mundi culture is globally found with representations of totem pole culture. Even in the origins of of where modern man said they came from, the snake and the bird on top of the tree is said in an obscure genesis retelling.
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[link to www.ecowatch.com (secure)]

Antarctica and Greenland Raised Sea Levels More Than Half an Inch in Just 16 Years, New NASA Data Shows

While the figures themselves are consistent with other studies, as The New York Times pointed out, the satellite laser allows researchers a much more precise picture of how polar ice is changing over time, which helps determine the role of the climate crisis and plan for future sea level rise.

"We've all been waiting for this new dataset," Lamont-Doherty Earth Observatory research professor Robin Bell told NPR.
Coming Into Existence  (OP)

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Interestingly, being a modern man structure did take quite an adjustment in all aspects.
Noting.
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Environment is very lively even though I was not going to write on topic shows the pace of grace

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Coming Into Existence  (OP)

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This is Phoenix perspective towards dragons.

Recalls
‘Who holds the sword holds the key
The warrior is the answer
The key to life, death, resurrection
Who holds the key holds the answer’

When the door opens the three will become one. To find the way, opens the door. All when the apex is high. The key and answer must come together.


Circa 2014, interesting
Noting the dangers of thoths sword.
 Quoting: Fancypantz


Dang, that dream with the fire and then picking flowers off plants was very telling.
Now Thinking about it
 Quoting: Fancypantz


That is freaky. That is the structure in my dream now looking.
*plays creepy music

Saying more about it, in he dream I was inside really high up and then go to the outside seeing people grilling a huge gas grill. I wave my hand over to see if it’s hot and notice the flames are really high and I get very annoyed at the stupidity of the grillers and then scale the walls very high up to the fire. Everyone’s putting it out and then I’m roaming the gardens about a healing herb and talking to a man whose picking the purple flowers wrong. So I show the gentle way for the plants senses.
 Quoting: Fancypantz


I’m glad it was inline with the two types of lineages
Passed down knowledge
Born with knowledge
 Quoting: Coming Into Existence


Taught
Born

Similar to
Creation
Conceive

Taught is similar to unborn unbegotten within the wilderness heavily guarded with the environment choosing where the lineage goes.
 Quoting: Coming Into Existence


Dang right down to the day with the flower




[link to www.thecinemaholic.com (secure)]

The man responsible for the death of these five women is Joseph Schultz. He had come to the forest in 1940. He was a Nazi who had been sent on one of the expeditions of Hitler to locate a power that only indigenous people know about. He spends many years in the jungle and becomes the leader of Ya’arikawas. He wins their trust by helping them defeat the loggers, foreigners who attack them and want to take the jungle for themselves. A number of tribes have met a similar problem and whenever they have crossed paths with Joseph, he has provided them with two options. Either to become one of the Ya’arikawas or die.

His main motive here is to gain Yua’s trust and trick him into telling him the secret of the Eternals.


Helena the torch was door and key Joseph wanted to find. That’s why the candle takes out the light and the darkness. Clever indigenous eternal. The man made created forest melding with the wilderness forest jungle.
Wow
 Quoting: Coming Into Existence


Interestingly, being a modern man structure did take quite an adjustment in all aspects.
Noting.
 Quoting: Coming Into Existence


Oh, cultivation of dna is species of men backstory that has much sadness to it.
Coming Into Existence  (OP)

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Coming Into Existence  (OP)

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The acid flavor of the wood was excellent skewing as the flavor communicated to what was skewed, mainly meats. Utensils made as well were good. Everyone knew never to burn the wood for heat or cooking because the lye made from the ashes made people sick as well as food prepared in it. Even the fumes of burned wood gave fevers and rashes to people who are near it long enough. Awkward for the civilized old world and the poisoned metals in realm of trial and errors.

[link to en.wikipedia.org (secure)]

The sourwood is perfectly hardy in the north and a worthy ornamental tree in lawns and parks. Its late bloom makes it desirable, and its autumnal coloring is particularly beautiful and brilliant. The leaves are heavily charged with acid, and to some extent have the poise of those of the peach.[4] The leaves are also a laxative.[5]

It is renowned for nectar, and for the honey which is produced from it.[6][7] Juice from its blooms is used to make sourwood jelly. The shoots were used by the Cherokee and the Catawba to make arrowshafts.

 Quoting: Coming Into Existence


ohyeah
Wood centric is health check lol
 Quoting: Coming Into Existence


The conjure men say the sun is in the seventh height is clever sourwood
Understanding way before the sun of today was in the sky vault.
Coming Into Existence  (OP)

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Speakeasy lol
Coming Into Existence  (OP)

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Remembering rameses knew those being charged were cognizant as nothing new in the era of magical workings with orders of those guilty would succumb by their own hands of their own intent.

The shadowing of this has origins in many legends. Mainly the effect humans had on every living thing and their complaints and vengeance taken upon man.
Some, the bear saved mankind. Some plants saved mankind. Etc.





GLP