Worldwide, it has been estimated that almost half of all Muslims are inbred

Inbreeding in Islam

Worldwide, it has been estimated that almost half of all Muslims are inbred:

A rough estimate shows that close to half of all Muslims in the world are inbred: In Pakistan, 70 percent of all marriages are between first cousins (so-called "consanguinity") and in Turkey the amount is between 25-30 percent.

More stillbirths among immigrants - Jyllands-Posten, February 27, 2009
[link to www.webcitation.org]

Statistical research on Arabic countries shows that up to 34 percent of all marriages in Algiers are consanguine (blood related), 46 percent in Bahrain, 33 percent in Egypt, 80 percent in Nubia (southern area in Egypt), 60 percent in Iraq, 64 percent in Jordan, 64 percent in Kuwait, 42 percent in Lebanon, 48 percent in Libya, 47 percent in Mauritania, 54 percent in Qatar, 67 percent in Saudi Arabia, 63 percent in Sudan, 40 percent in Syria, 39 percent in Tunisia, 54 percent in the United Arabic Emirates and 45 percent in Yemen.

Consanguinity and reproductive health among Arabs - Tadmouri et al. Reproductive Health 2009 6:17 doi:10.1186/1742-4755-6-17
[link to www.webcitation.org]

Nicolai Sennels - Muslim Inbreeding: Impacts on intelligence, sanity, health and society - EuropeNews, August 9, 2010
[link to en.europenews.dk]

Below From Islamic Source: [link to en.islamtoday.net]
Kabshah bint Ka`b was married to the son of her uncle, the famous Companion Abû Qatâdah. In the well-known hadfailth about the cat not being impure, Abû Qatâdah refers to his daughter-in-law as his niece (literally: “daughter of my brother”). A woman named Kabshah bint Ka`b once poured out some water for her father-in-law Abû Qatâdah to use for his ablutions. A cat came along wanting to drink, so Abû Qatâdah turned the bowl so the cat could do so. He noticed Kabshah looking at him strangely and said: “Does this surprise you, my niece? Indeed Allah’s Messenger said regarding the cat: “It is not impure. It is one of those creatures that live in our attendance.”

Also, it is well known that `Alfail b. Abfail Tâlib, the fourth Caliph and dearest Companion of the Prophet (peace be upon him), gave his daughter Zaynab in marriage to her first cousin `Abd Allah, the son of his brother Ja`far b. Abfail Tâlib. This is the act of one of the Rightly Guided Caliphs (al-Khulafâ’ al-Râshidûn).

The Prophet (peace be upon him) said: “You must follow my Sunnah and the Sunnah of the Rightly Guided Caliphs who come after me. Hold fast to it with your molar teeth.”

We hope that you can see that there is no basis for disputing the issue of a Muslim marrying his first cousin. It is established by the Qur’ân, the Sunnah, the practice of the Companions including the Rightly Guided Caliphs, and the consensus of the Muslim Ummah.

Below from [link to realityofislam.wordpress.com (secure)]
Peter Corry of St Luke’s Hospital in Bradford estimates that among people of Pakistani descent in the city, 55 per cent of whom marry first cousins, the risk of recessive genetic disorders – the type due to related parents – is between 10 and 15 times higher than in the general population. A 2004 study found that 13 out of 1,000 Asian children born in the Bradford area had inherited recessive disorders, which can lead to disabilities”

This is not a compulsion in Islam but an option given by Allah and His Prophet. Moreover, it is well-known that the Prophet (peace and blessings be upon him) married off his daughter Fatima to Sayyidina Ali, who was the Prophet’s cousin (Allah be pleased with them both). Their off-springs were very much healthy, both physically and morally. And the Prophet himself (peace and blessings be upon him) married his first cousin, Zaynab bint Jahsh (Allah be pleased with her), as she was the daughter of the Prophet’s paternal aunt Umaymah.


Below from: [link to wikiislam.net]

In Pakistan, where there has been cousin marriage for generations, and according to professor Anne-Marie Nybo Andersen from South Danish University, the current rate is 70%,[5] one study estimated infant mortality at 12.7 percent for married double first cousins, 7.9 percent for first cousins, 9.2 percent for first cousins once removed/double second cousins, 6.9 percent for second cousins, and 5.1 percent among non-consanguineous progeny. Among double first cousin progeny, 41.2 percent of pre-reproductive deaths were associated with the expression of detrimental recessive genes, with equivalent values of 26.0, 14.9, and 8.1 percent for first cousins, first cousins once removed/double second cousins, and second cousins respectively.
[5] Flere dødfødsler blandt indvandrere (Danish language) - fpn.dk,February 27, 2009



Terror, rape, murder, theft, looting, pillaging, lawlessness, aggression and the establishment of a decadent, jackbooted micro-oligarchy are FUNDAMENTALS of the islamic political system. The koran is an explicit manifesto of this. The faux-religious facade – the promise of sex in the afterlife, the submission to a capricious, evil faux-deity – is just that, a facade, taken seriously by only by those of below-average intelligence (due largely to centuries of inbreeding) and by those who are demonically oppressed or possessed, of which there are likely tens if not hundreds of millions worldwide today.

- - Ann Barnhardt



The polite term for inbreeding is consanguinity. This page has a global map of consanguinity levels:

[link to www.consang.net]

Please understand that this map only refers to immediate consanguinity as reported by married couples themselves. It does not account for the cumulative effects of repeated consanguinity within extended families.

In Arab countries, marriage between double first cousins is common. That is, the married couple share the same four grandparents, and hence 25% of their DNA is identical--the genetic equvalent of marrying your aunt or uncle!


Last Edited by No Dhimmi on 03/14/2016 06:48 PM